Oh, God! Book II
Oh, God! Book II
PG | 03 October 1980 (USA)
Oh, God! Book II Trailers

God appears before 11-year-old Tracy Richards to ask for her help to spread his word and influence over the world which she suggests the slogan 'Think God.' Naturaly, Tracy's divorced parents think Tracy's crazy, and plot to halt her 'heaven-sent' mission to spread God's word.

Reviews
Actuakers

One of my all time favorites.

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Softwing

Most undeservingly overhyped movie of all time??

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Supelice

Dreadfully Boring

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Myron Clemons

A film of deceptively outspoken contemporary relevance, this is cinema at its most alert, alarming and alive.

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SnoopyStyle

God (George Burns) is back! He asks little Tracy Richards (Louanne) to meet him using Chinese fortune cookies. Her parents Paula (Suzanne Pleshette) and Don (David Birney) are divorced. Only she can hear or see him. She suggests that he should get a slogan. He gives her the job. She and her friend Shingo come up with 'Think God'. They get the other kids to join. Her parents get concerned about her talking to God. School Principal Benson is not happy and suspends her. Her parents bring her to a child psychiatrist and he tells them to institutionalize her. Shingo leads a school demonstration to bring back Tracy.I have a couple of problems with this movie. Whenever an old man lures a young girl away, I always have a Stranger-Danger moment. The fortune cookies bit leaves me a bit cold. Once I get over that, the cute little girl is very compelling. I like most of the movie but then it takes a jab at child psychiatry that is both undeserved and unreasonable. It makes disbelieve to be some kind of evil. The movie itself makes the analogy to childhood imaginary friends. I doubt psychiatrists were locking kids up for imaginary friends even back then. If they could make the case that she was harming herself or other people, that would make a whole lot more sense. This is simply picking a fight with nobody real. There are some good moments in the middle. George Burns is still sharp.

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AaronCapenBanner

Disappointing sequel has George Burns returning as the big G, but not John Denver(much missed here). Instead, it has young actress Louanne playing a little girl who is supposed to spread the word about God, but meets much resistance from disbelieving adults.Pity this film is so predictable and unconvincing, despite Burn's best efforts, the script is weak, providing few laughs, and little insight. This story was covered far more effectively in the original, and this plays less like "Book II/Part II" than it does a failed pilot to a proposed TV series.There was a third film, which I haven't seen("Oh God! You Devil") Don't plan on seeing it either.First film was definitive, and near perfect; the studio should have left well enough alone...

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disdressed12

i didn't like this movie as much as the first one.i found it too slow.plus,the story was almost a carbon copy of the first one.different characters,and slightly different details,but the general story was the same.so the predictability of it made it tedious.on the plus side,there were some funny moments though.and i've seen many worse movies.i just had higher expectations given that the first movie was as good as it was.if they had just done something different with the concept instead of just copying the first movie,the result would probably have been better.but hey, that's just my opinion.for me,Oh, God! Book II is a 5/10

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Deusvolt

Definitely not as funny as Book I but at least it dares to delve into the deeper problems of theodicy. The question which the little girl asks "God" (George Burns) in a key scene: "why bad things happen" should be in a FAQ portion of a theology syllabus. His answer, while ultimately unsatisfying, deserves attention. He said that in creating things, he never got the knack of not creating the opposite. You know: light vs. dark, joy - sadness, etc. It is an ancient question that has exercised the greatest Doctors of the Church, among them St. Augustine who argued that evil per se does not exist. Called the privatio boni argument, Augustine's contention is that what we perceive as evil is simply the lack of a particular aspect of good. For example, sickness is an evil because of the lack of health of the body. Naturalistic philosophies such as Taoism argue in the same vein - that evil is the result of not being in harmony with nature, with the Yin and Yang, seemingly contending forces or aspects of reality but which could not exist without the other. One would wish that "God" could explain further but alas! it is just silly old George Burns and his ridiculous cigar.

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