Francis of Assisi
Francis of Assisi
NR | 12 July 1961 (USA)
Francis of Assisi Trailers

In 13th century Italy, Francis Bernardone, the son of an Assisi merchant, renounces a promising army career in favor of a monastic life and starts his own religious order, sanctioned by the Pope.

Reviews
TinsHeadline

Touches You

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Vashirdfel

Simply A Masterpiece

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Chirphymium

It's entirely possible that sending the audience out feeling lousy was intentional

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Bob

This is one of the best movies I’ve seen in a very long time. You have to go and see this on the big screen.

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Kirpianuscus

For each Romano-Catholic believer, the portrait of Francis of Assisi has precise traits, impecable nuances, the right frame. a film about him change nothing. for a Greek - Orthodox like me, it is more simple. legends adapted by different directors for a great effect. in this case, maybe, two pillars define the film - too Catholic sensitivity and too much Hollywood. each of them are far to be real errors or sins. it is a film by Michael Curtiz, represents part of an age of American cinematography, the time of impressive shows but , maybe, after the experience of other films about the Poor from Assisi, the film seems for me just a correct homework. sure, Iam really subjective.

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locksley69

I saw Francis of Assisi at the age of 11, when it came out in 1961 at the old Stanley Warner Beverly Hills theatre. The film was given the red carpet treatment and a bunch of us Catholics went to see it.Unhappily this film is nowhere near as good a biopic of a saint as, say, "Song of Bernadette" is. Zefferelli certainly had a lot more fun with Francis in "Brother Sun, Sister Moon." The film is one of those "international all star casts", 2nd rate epics popular the late 1950s-early '60s made by European production companies but released Stateside by one of the name studios, Fox in this case. The American actors either unknown at the time (Dillman)or of lesser rank status (Hart, Whitman) were shipped to the Continent to make European films more acceptable to US audiences. The rest of the cast was mostly unfamiliar to US filmgoers then, unless they caught British imports at the more offbeat theatres in town.Michael Curtiz, so effective at Warners with "Captain Blood," "Adv of Robin Hood," "Yankee Doodle Dandy," and "Casablanca" among so many other classics, drops the ball here. He must have been tired by this time, having directed movies for some 40 years. The actors are given by-the-book direction. A few scenes remind one of how great a film Curtiz had been able to make in the 1930s-40s.Bradford Dillman does his best with what he's given but the screenplay, closely following Louis de Wohl's novel, "The Joyful Beggar," comes across pretty unexcitingly. The film is more outline than biography, going from one episode to another, interested in the standard (fictional)romantic triangle, as s sop to attract Protestants, one surmises, and never gets down to really giving a dynamic cinematic portrait of Francis. De Wohl wrote a long series of novelized saints' biographies in the 1950s that were popular among Catholics of the era. He died rather unexpectedly in 1961. They are of a type, sometimes a touch titillating, but in the end quite inoffensive. They were deemed fine reading for Catholic youth in the 1950s; they are still good for children to introduce them to the saints. Just as an aside, it's fun to know that De Wohl was employed by the US military in WWII to write pseudo-Nostradamus quatrains denigrating Hitler, dropped by Allied planes over Germany to offset Hitler's claims that Nostradamus had predicted Der Fuhrer's success.Pedro Armendariz has a great role as the Sultan, and is the most believable actor in this show altho Dolores Hart is very affecting as Clare, especially at her leave-taking of Francis at the film's conclusion. The scene in which Francis ministers to Moslem prisoners after a Crusader victory is Dillman's most effective, Francis being exposed to the brutality of war, shuddering at the horrors committed by Christians in the name of Christ.Francis was revered even in his own time as "Father Francis" by his friars even tho he was only ordained a deacon. "Father" is a title given founders of religious orders by their spiritual "children" even today. The title has nothing to do with ordination. Indeed, Francis did not want to be ordained at all but Pope Innocent explained that, to be allowed to preach in church, a man had to be ordained at least a deacon. Only then did Francis accept the formality so he could preach in churches. On the other hand Francis was an administrative failure. This is why Brother Elias, his successor as Master General of the order is shown to be - accurately - pretty coldblooded in doing his job. Brother Juniper, always muddling up things in the "Flowers of St Francis" had a simplicity that was beloved by Francis. another reason for Juniper to be in the movie - there was a popular daily 1-panel daily newspaper cartoon at mid-20th century detailing a present-day Franciscan "Brother Juniper" getting into comic situations. This was a simpler time when few citizens gave a 2nd thought to seeing a Catholic friar as a cartoon character. Today the Leftists wd surely be crying foul. How dare Catholics be funny where they can see it! Finley Curry as a (Scottish???) Innocent III is much too old. And I doubt that popes, even then, conducted daily affairs dressed in Mass vestments and wearing the tiara, just to let everyone know who was pope. Cecil Kellaway plays Cardinal Ugolino, the sponsor and "protector" of the Franciscans. He wd later become Pope Gregory IX and spar with St Clare who fought him to a standstill, winning the right for her and the Franciscan nuns to keep Francis' demand that his followers own nothing.Sorry to say, the imposition of the Stigmata is one of the lamest special effects in film. It does nothing to convey the utter spirituality of the event, and Mario Nascimbene's score leaves a lot to be desired. He did a lot better in other foreign films but he was nowhere near Korngold or Steiner in backing up Curtiz' direction as they had at Warners 25 years earlier."Francis of Assisi" is an inoffensive 1950s wannabe epic, almost a precursor of those "sword and sandal" movies made in Italy that were to follow during the early '60s - the "Son of Hercules" films and others. This one could have been - and should have been - a lot better.

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sddavis63

This recreates a lot of the legends about Francis of Assisi - one of the best known of the Roman Catholic saints, who is also admired and much quoted by Protestants. There's no doubt that the movie also recreates some of the historical facts about his life - his disagreement with his father over the course his life should take, his visit to the Holy Land and encounter with the sultan and his struggle to gain recognition of his new order from the Pope. This also takes both the legends and the reality to unnecessary extremes at times - such as Francis' encounter with the cheetahs in the Sahara as he was seeking out the sultan. Throughout the whole movie, Francis is portrayed in a too pious light; his humanity (I mean by this his flesh and blood reality, as opposed to his kindness) seemed lost in the mix. This is not especially surprising when you consider that the movie is based on a hagiography (a biography of a saint) written by by the Catholic author Ludwig von Wohl, whose own commission from Pope Pius XII was to "write about the history and mission of the Church in the world." Clearly the Catholic Church wants its saints portrayed in the best light possible, and so a certain sense of veneration for Francis in a movie based on von Wohl's work is inevitable.Setting that aside (and even Protestants admire Francis, so I have no major criticism) what I most enjoyed here was the continual reflection in the movie on the state of the church and the Christian faith and Christians; the constant temptation (to which we all give in) to compromise the standards of Christ in favour of the standards of the world. The movie continually comes back to that theme; one could even say it revolves around it, as the primary battle Francis fights is to keep his order true to his "rule" - which was essentially the teachings of Christ that His own followers should renounce worldly possessions. Considering the repeated inability of Christians and the church to truly live up to the standards of Christ, the most meaningful words here were probably put on Francis' lips (although I'm unclear whether he actually spoke them): "if men were more perfect, we would need less compassion." So true.This is at times interesting - but it's still significantly weakened in my view by its veneration of Francis rather than its objective portrayal of his life.

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partho_de1

I was looking for a movie on the life of St. Francis and not sure what to expect from this. It turned out to be a very well produced movie. There was lovely continuity right through. The emotions were very finely portrayed by the director. This is a deeply spiritual movie which focuses on the bright side and leaves one with a feeling of well being. It covers a wide span of the life of St Francis. Together with movies such as 'Flowers of St Francis'(this focuses on the lives of the St Francis brotherhood) and Marcelino, we get a wonderful idea about St Francis and the monks of his order. Dolores Hart acted the part of Sister Claire very well. Full marks to Michal Curtiz for such an excellent production. 10 on 10!

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