Simply A Masterpiece

Really Surprised!

In truth, there is barely enough story here to make a film.

I cannot think of one single thing that I would change about this film. The acting is incomparable, the directing deft, and the writing poignantly brilliant.

This was a wonderful film. How these women tried to save their husbands. I thought that the performances of the actors were great. I had to think about the film for a very long time. I think that every student should see this film so that they can think about war, relationships, friendship and love. I liked the film because it told and showed me how strong love can be. I wish I could be so strong as a woman. I really liked it because it told me something about relationships and that is what I like to see in a movie. I think you can compare the film with Der Untergang, The pianist. If you put these three films together, you have a great sight of what happened during the war. We should remember something like the war forever.

Film is a cultural product more or less reflecting the trend of a time. Thus, I was made alert when I was watching this slow-tuned movie. Why in such a sudden in the past few years, movies like "Rosenstraße" depicting the humane behaviour of the Germans at wartime mushroom? "The Pianist", "Der Untergang" join the rally.People may say, "Time heals!" "We need to do justice to the German". True, true, true, doubtlessly, there must have been German citizens who were holding opposing ideas against the Nazi government's. There must be kind-hearted and righteous Germans who protected Jewish people and later got persecuted by their own people. And there is a need to make movies reflecting the true historical facts. These films are 100% not party or government propaganda. My concern here is "timing". Tellingly, why didn't these movies come up in the 70's, 80's or 90's? But early 21st Century when the Neo-Nazi is rising quietly bit by bit today in Germany. I cannot but easily associate these movies to what is really happening in this country.

"Rosenstrasse" is a defense of naive Righteous Gentiles, the women who married secular Jews in Germany as the Nazis rose to power. Like "The Pianist," it goes out of its way to distinguish between Nazis and natives who thought this too shall pass and noble Prussian culture would again assert itself (I couldn't pick up all the cultural references, particularly in the German music selections, though soldiers are seen dancing to Cole Porter songs.). While the promotion for the film claims that feminist director Margarethe von Trotta is the first to deal with this particular slice of German protest to the Nazi eradication of Jews, a series of German films not otherwise distributed in the U.S. were shown on PBS some years ago and demonstrated that other post-war filmmakers were looking at complicity and professed ignorance among their country people, and that their discovery of their parents' hypocrisy led to the radical politics of 1968. Von Trotta carefully avoids this context by oddly having her seeker of truth be a young American woman who grew up speaking German fluently in the German Jewish emigre enclave of Washington Heights in Manhattan (from whence came Henry Kissinger) and has a South American boyfriend. Somewhat clumsily for the narrative and for the family, her father's death leads her to investigate her mother's past in Germany to try and figure out why her cold, secular mother is suddenly following shiva (Jewish mourning rituals) for him. (These rituals are disconcertingly portrayed inaccurately -- What rule of silence? Everyone would be talking about memories of the deceased, and eating and eating-- unless the point is to show they don't know how to follow Jewish tradition anymore and talk of any past is verboten in this family). The film unravels, not particularly satisfactorily, many layers of irony and guilt as personal and political realities are intertwined --between Germans (especially soldiers who had witnessed what the S.S. was doing in the East, showing it was not a secret at home); between gentiles and Jews (particularly about intermarriage then and now); between survivors and the dead; between men and women (there's an assertion that gentile men deserted their Jewish wives to their fates while gentile women did not desert their spouses); between mothers and children, whether biologically linked or not; between siblings, and,between chance and choice.Katja Riemann's strong performance as the stubborn wife who accidentally becomes an activist by default almost puts aside the fact that her character was monumentally oblivious to what was happening around her until it was almost too late by a thread. The conclusion seems to come out in favor of compromise as it explores love and tradition, which is inevitably not happy for everyone but may be a flexible response to a complicated past and present.

Here is the explanation screenwriter Pamela Katz gave me for why MvT introduced JG as a specific character in the film:"...the historical record is very clear: Joseph Goebbels was directly responsible for the release of the Rosenstrasse prisoners, so we needed a way to get Goebbels himself into our film... For a woman like Lena, a woman from an aristocratic family with connections, it wasn't unthinkable that she would make an attempt to go to the top. The idea of getting to Goebbels wasn't impossible for her, so that became our hook."Those of you who insist on seeing an actual sex act here can read my new thread below & then fire away.Jan Lisa Huttner FILMS FOR TWO