Sadly Over-hyped

Good films always raise compelling questions, whether the format is fiction or documentary fact.

It's funny, it's tense, it features two great performances from two actors and the director expertly creates a web of odd tension where you actually don't know what is happening for the majority of the run time.

This is a gorgeous movie made by a gorgeous spirit.

I loved this film. It flows like reading a beautiful book. Well directed and perfectly acted.

Songlian (Gong Li) is 19 year old having spent 6 months in university. After her father's death, she's berated by her stepmother into finding a rich man to marry. She is relegated to be the fourth wive to the powerful Chen Zuoqian. Each wive lives in her own identical separate house within the large compound. The wives scheme to keep the attention of the master. Each night, a red lit lantern is placed in front of the house of the wive that Chen intends to spend the night with. Songlian is given Yan'er as her maid who hates her and is having relations with the master. The first wive is ancient and resigned. The second wife seems friendly on the surface. The third wife is an opera singer.The cinematography is beautiful as well as the exotic setting. Li Gong is one of the most expressive actresses ever to come out of China. She creates a character that is not a simple damsel in distress. She is caught in a machine of institutionalized desperation. This is one of great movies that ushers in a new era of Chinese filmmaking.

This is a very brief review of "Red Sorghum" (1987), "Ju Dou" (1990), "Raise the Red Lantern" (1991), "The Story of Qiu Ju" (1992) and "To Live" (1994), five films by Zhang Yimou. Each film stars actress Gong Li, each works as a companion-piece to the other, and each deals almost exclusively with the oppression of women within early 20th century China.Zhang's debut, "Red Sorghum" stars Gong Li as Young Nine, a peasant who is sold to a wealthy leper. Things only get worse for Nine, who must fend off a series of rapists, mean men and the Japanese Army itself, all the while running a successful winery. Throughout the film, Zhang uses boxes, deep reds and tight squares to amplify Nine's sexist surroundings. Indeed, the film opens with Nine literally forced into a box, a social reality which she spends the film attempting to break free of or even transform. For Zhang, China wasn't "disrupted" by the Japanese invasion, it was hell long before. Like most of Zhang's films during this period, "Sorghum" sketches the cultural and socioeconomic conditions which spurred China, with hopeful arms, toward Maoism.Zhang's next film, "Ju Dou", covers similar material. Here Gong Li plays Ju Dou, a woman sold to a violent oaf ("When I buy an animal I treat it as I wish!") who owns a fabric dying establishment. After her husband is crippled, Ju Dou forges a relationship with Yang Jinshan, a relative. When Ju Dou and Jinshan have a child together, the kid grows up into a mean brute. Like "Sorghum", "Ju Duo" is a tragedy obsessed with rich reds, boxes and patriarchal violence. Whilst its plot superficially echoes Zhang's own adulterous, then-scandalous affair with Gong Li, Zhang seems more interested in the way Ju Dou and Jinshan hide their illicit affair from other villagers. For Zhang, the duo's tacit submission to social mores merely validates the notion that their love is scandalous and so merely validates the symbolic power of the crippled patriarch, a power which Ju Dou's son must – as per his mother's very own actions – thereby respect and avenge.The arbitrary nature of power, and how this power is always "symbolic" and always unconsciously maintained (via ritual, personal belief and shared delusions), is itself the obsession of Zhang's "Raise the Red Lantern". Here Gong Li again plays a woman sold to a wealthy man. This man has several other wives, all of whom begin to violently fight one another in an attempt to win the patriarch's adoration. "Is it the fate of women to become concubines?" a character asks, pointing to the film's deft critique of feudal relations. Zhang's first masterpiece, "Lantern" is again obsessed with reds, boxes and sequestered women, though here Zhang replaces the voluptuous colours, camera work and widescreen Cinemascopes of his previous films with something more restrained. Because of this, Zhang's conveying of claustrophobia and oppression, of mind and spirit pushed to madness, feels all the more powerful.Next came Zhang's "The Story of Qiu Ju". A near masterpiece, it stars Gong Li as Qui Ju, a peasant farmer who embarks on a quest to avenge her husband, who's had his crotch kicked in by a village leader. More emasculated by this attack than her own husband, Qui Ju's quest takes her all across China, dealing with a Chinese bureaucracy which seems quite helpful, polite and even rational. And yet still this bureaucracy does not please Qiu Ju. It thinks in terms of commodities, monetary recompense and punishment, whilst Qiu Ju (like Zhang Yimou himself, whose previous films were banned, without explanation, by Chinese authorities) seems more interested in acquiring a "shuafa", a simple explanation and apology. By the film's end, both the "primitive justice" of rural China and the "civilized justice" of modern China are simultaneously mocked, praised and shown to be thoroughly incompatible. Zhang's first "neo-realist" film, "Qiu Ju" was shot with hidden cameras, amateur actors, and so is filled with subtle observations, cruel ironies and beautiful sketches of peasant life.One of Zhang's finest films, "To Live" followed. It stars Gong Li as Jiazhen, the wife of a wealthy man (Ge You) who is addicted to gambling. When this gambling results in the family losing its mansions, riches and status, Jiazhen and her husband are forced onto the streets. Ironically, this set-back saves the family; the Cultural Revolution arrives, and with China's shift to nascent communism, all wealthy land owners are demonised, attacked and killed.Unlike most films which tackle life under Mao's Great Leap Forward, "To Live" carefully juggles the good and bad of what was essentially a nation shirking off feudalism, monarchs, uniting and then trying, clumsily, to cook up some form of egalitarian society. This quest results in all manners of contradictions and socio-political paradoxes: community, solidarity and a simple life save our heroes, but their world is one of paranoia, danger, and in which everyone and everything is accused of being "reactionary". The film ends with Jiazhen's daughter dying, a death which is the result of both unchecked consumption (a doctor dies gobbling food) and communist "reorganisation" (all competent doctors have been killed/jailed for being counter-revolutionary). This jab at communism got the film banned in China (further highlighting the insecurity of the regime). Ironically, Maoism saw massive positive health care reformations, and saw an improvement in mortality rates which at times surpassed even then contemporary Britain and parts of America (life expectancy doubled from 32 years in the 1940s to 65 years in the 1970s). But such things don't concern Zhang. Spanning decades, "To Live" is mostly a broad account of life, love, loss and growth (the personal and political), all unfolding upon a canvas that is devastatingly cruel. Significantly, the film's title is both adjectival and a command; this is "what life is", but one must nevertheless "always push on". Gong Li and Ge You in particular are excellent.8.5/10 - See "Black Narcissus".

This beautifully made film ranks high among my list of favorite movies. One reason is because of its film star, Li Gong, who I loved in Ju Dou, Memoirs of a Geisha, and Curse of the Golden Flower. The second reason is because of Director Yimou Zhang who directed Ju Dou, Hero, House of the Flying Daggers, and Curse of the Golden Flower, all films that should be on your IMDb watchlist if you haven't seen them. The third reason is the exquisite writing and plot. The film is about 19 year old Songlian (Li Gong) whose family falls on hard times after the death of her father. She marries into the wealthy Chen family and becomes the fourth wife of Master Chen. The competition for his attention and affection among the wives is fierce. This is because the Master decides on a daily basis which wife he will spend the night with. Whomever he chooses gets her lanterns lit and special treatment including a foot massage, her choice of food at mealtime, and the most attention and respect from the servants. The first wife is routinely passed over so the other wives ignore her but the remaining wives hate each other and resort to trickery and backstabbing. The unhealthy environment leads to tragedy.This film is one that will have you continuing to look at the screen five minutes after it has ended. The wonderfully rich colors shown in the movie are in sharp contrast to the dark, depressing life of Songlian who once dreamed of a happy life before being forced into marriage