Left Luggage
Left Luggage
| 30 March 1998 (USA)
Left Luggage Trailers

While escaping from Nazis during the WWII, a Jewish man dug suitcases full of things dear to his heart in the ground two. The war deprived him of his family, and afterwards he endlessly turns over the soil of Antwerp to find the suitcases, which makes him look obsessed. He keeps checking old maps and keeps digging, trying to find, in fact, those he lost. His daughter Chaya is a beautiful modern girl looking for a part-time job. She finds a place as a nanny in the strictly observant Chassidic family with many children, although her secular manners clearly fly in the face of many commandments. One of the reasons she is accepted is that mother of the family is absolutely overburdened by the household, so she stays despite the resistance of the father, normally - an indisputable authority in the family. She develops a special bond with the youngest of the boys, four-year old Simcha, so far incapable of speaking.

Reviews
Scanialara

You won't be disappointed!

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Protraph

Lack of good storyline.

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Deanna

There are moments in this movie where the great movie it could've been peek out... They're fleeting, here, but they're worth savoring, and they happen often enough to make it worth your while.

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Cristal

The movie really just wants to entertain people.

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vchimpanzee

The movie starts with a father telling his young daughter Chaya the story of how he had to escape from the Germans carrying everything he had in only two suitcases. Eventually, he had to bury the suitcases because he couldn't carry them any more as he kept running from place to place.The loud rock music and the protests reminiscent of 1960s America tell us times have changed. And despite the somber opening, the movie takes a comic turn rather quickly, though it is far from a comedy.In 1972 Antwerp, Chaya is a sweet, pretty 20-year-old philosophy student who does have a temper when riled. She quits her latest job at a restaurant after a prank (if you don't care for 'Fear Factor' and you have the ability to fast-forward, use it here).Chaya visits her parents and finds out her father has still not given up on finding his suitcases. He has a map, but the area has changed so much. She is getting tired of hearing the story. Meanwhile, her kindly mother continues baking cakes. We also find out later she is making waterproof blankets with a loom.With her landlady frustrated about all the delays with receiving rent money, Chaya must find a job soon. Mr. Apfelschnitt knows of a job as a nanny with a Hasidic family, the Kalmans. Chaya, despite being Jewish by birth, claims to hate Jews (though she is good friends with Mr. Apfelschnitt, who wears a yarmulke). But her desperation leads her to try.Hasidic Jews are like the Amish and the Mennonites in Christianity--very strict, shunning many modern conveniences. And the minute she arrives at the third-floor apartment, Mrs. Kalman starts explaining those rules. Her husband's bedroom is off-limits, for example. And Chaya should dress like a woman; she is wearing jeans. Among the family's five children is Simcha, who is four but has never talked, but he and Chaya immediately make a connection.The rules become too much for Chaya and she quits, but she accidentally takes something with her that belongs to the Kalmans, and she must return it. When she sees Simcha again, she knows she can't leave.Chaya must work through the difficulties of life in the Hasidic culture, among other problems. One of her obstacles is the evil concierge, who constantly claims the elevator is out of order. In fact, he hates Jews with a passion and doesn't want them to ride it. He calls them lazy, ranting about how HE has to work. His only friend seems to be his dog. The concierge's evil behavior provides the film with many of its comic moments.Eventually, Chaya makes a breakthrough with Simcha, as Annie Sullivan did. But her modern attitude is out of place here, and her desire to see people treated with respect is not appreciated. Also, she is called a 'Gomer' (meaning harlot, though a stronger word was used) when she finally dresses like a woman. In 1972, a lot of women wore scandalously short skirts.A tragedy threatens to keep this movie from having a happy ending. The event does offer more insights into Hasidic culture, though, and leads to some good acting and writing. The last scene with dialogue is a happy and even humorous one, though, but this is followed by depressing music and scenery that reminds us of change.If this movie had been done in the language of the people depicted, I believe it would have been worthy of a foreign-language Oscar. Being in English, it probably had too much competition that was better-known. But Laura Fraser did a fine job as Chaya. She showed such charm and such determination, and effectively showed us many emotions.Adam Monty made an immediate impression as the young Simcha, giving a winning performance even without saying a word, and still impressing once he talked. The movie's best scenes were those with him and Chaya.Topol also did a fine job as Mr. Apfelschnitt. Everyone in a leading role gave a good performance--Maximilian Schell as Chaya's father, Isabella Rossellini as the Hasidic mother particularly. I will also single out Jeroen Krabbe as the Hasidic father, who could be loving and even happy despite his often strict and often angry demeanor. But his best moment came as he described what happened to his family during World War II.I also must mention David Bradley as the concierge, who actually showed a human side.Was this a family movie? Perhaps. There were a few dirty words, and references to the promiscuity of Chaya's roommate, but maybe this was not any worse than two episodes of '7th Heaven'. There was also a skinny-dipping scene with Chaya and her roommate, but we didn't really get to see anything (unless this was edited for TV).There are references to the Holocaust, and one really scary moment with the concierge, though it is followed by the funniest moment in the movie.The educational value of the film may outweigh other considerations. We learn a lot more about the Hasidic than I ever knew, and as depicted here, they are not the uptight people some believe them to be, despite all their rules.This was an outstanding effort.

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Goon-2

I wanted to see this when it came out in the late 1990s, but thanks to the ridiculously limited distribution this movie had in the United States, I was unable to do so until late 2005 (it was my first 'netflick'). Be as it may, it was well worth the wait. In short: there was really nothing about this movie I didn't like (except the nudity was not necessary and keeps this from being a movie the whole family could watch) Excellent characters (and I was NOT expecting to like "Chaya" at all!),excellent acting, excellent story teller, wonderful, brilliantly subtle film-making (especially the "window shot" towards the end)...overall, a wonderful, meaningful film that I am quite glad I was finally able to see!

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Ellen Schoenberg (Ell-4)

I cannot add anymore than the mostly marvelous reviews from the contributors overseas. The cast was wonderful and Isabella Rossellini's resemblance to her mother, Ingrid Bergman is startling. Even their voices have a similarity. I am most disturbed that the picture,at this, time has such a limited distribution in the U.S.

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Amit-8

Since I live in Israel, I've seen many films about the Hassidic community, but I've never seen a film that combines two of the heaviest subjects in Israeli society. The connection between the two main woman characters (Chaya and Mrs. Kalman), the connection in silence between Chaya and Mr. Kalman, and most important, the connection between Chaya and Simcha, which was nipped in the bud, we're all magnificently described. It also introduces the viewer to the closed worlds of both the Hassidics and the Holocaust Survivors. Excellent, touching and interesting.

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