the leading man is my tpye

This is a dark and sometimes deeply uncomfortable drama

There are moments in this movie where the great movie it could've been peek out... They're fleeting, here, but they're worth savoring, and they happen often enough to make it worth your while.

The film may be flawed, but its message is not.

This is undoubtedly the most harrowing black-and-white war film that I've watched; as a matter of fact, the only Western director during this time to remotely approach its level of intensity and sheer visceral power in his work was Samuel Fuller. By the way, I had attended a Kon Ichikawa retrospective at London's National Film Theatre in September 2002, but only managed to catch some of his work made between 1960 and 1973.The film is certainly as depressing as it's reputed to be; however, it also displays welcome touches of black humor throughout - the 'dead' man who wakes up to answer a querying soldier and promptly 'dies' again, the deliciously ironic shoe exchange sequence, a moribund eccentric telling the famished hero which part of the body he should eat, etc. Incidentally, the script was written by a woman - Natto Wada, the director's own wife!Ichikawa is a versatile and prolific film-maker whose reputation may not be as high as it was during his peak years (1956-65), but his direction here is often striking - the startling pre-credits sequence (the hero is violently rebuked by his superior officer for being discharged from hospital earlier than expected!), the death of a surrendering Japanese at the hands of a gun-toting Philippine woman, the bombing of a hospital (with the medical staff running away to save themselves, leaving the wounded soldiers behind to crawl out of the shack at their own limited pace), the automated march in the rain of the disillusioned soldiers (which also involves the afore-mentioned business with the shoes that, actually, recalls a similar scene in ALL QUIET ON THE WESTERN FRONT [1930]), a hill littered with the bodies of soldiers attempting to climb it, the finale, etc. Surely one of the film's major assets is the stunning cinematography of the unforgiving and desolate muddy landscape.The film is notorious for treating the taboo subject of cannibalism (almost 10 years before it became a staple of horror movies) but Ichikawa's approach is not only subtle but highly effective: the flesh is actually referred to as "monkey meat", while the hero is seen partaking only once (and promptly spits out the piece along with most of his decaying teeth!); conversely, when the weak underling soldier (played by Mickey Curtis who, despite his name, was a Japanese pop idol of the time!) rabidly indulges, the ground nearby is splashed with blood.In the supplements, Ichikawa remembers that Method-practicing lead actor Eiji Funakoshi (whose portrayal is unforgettable, by the way) arrived on the set at starvation point - with the result that production was forced to shut down for two weeks until he recuperated! Donald Richie's perceptive interview favors the nihilism of the film over the underlying patriotism behind such gut-wrenching recent Hollywood fare as SAVING PRIVATE RYAN (1998).FIRES ON THE PLAIN is universally considered to be one of its director's top efforts and, out of the several films of Ichikawa I've watched, the closest to it in spirit are THE BURMESE HARP (1956; another character-driven war film but with a spiritual tone, and which is also available on DVD from Criterion) and ENJO aka CONFLAGRATION (1958; which was actually given a limited theatrical showing locally, as part of a foreign-film week, a couple of years ago). Personally, I also have a particular soft spot for the director's stunningly stylized color extravaganza, AN ACTOR'S REVENGE (1963), which I've actually caught twice at the NFT in 1999 and the afore-mentioned 2002 retrospective.

Fires on The Plain (1959) ****You don't see films like this anymore. 'Fires on the Plain' is an incredible depiction of the lives of the soldiers of the Japanese Imperial Army. Kon Ichikawa's masterpiece follows Tamura, a soldier with Tuberculosis as he wanders around the Philippine landscape in the last year of the war. He is sent away to the hospital by his commanding officer only to be refused treatment and so he is sent back. His CO tells him to go back and if they refuse him again then his last order is to kill himself with his grenade. He is refused again, but meets up with a band of squatters sitting outside the hospital. The next day they are shelled by American troops and Tamura flees, choosing not to kill himself, and from there he wanders from place to place trying to get to Palompon. He discovers that some men have been eating human flesh in order to survive, while others trade as much tobacco as they can for whatever they can get back.The film is filled with a quiet sense of desperation and desolation, with a hint of insanity. Everyone we see is skin and bones, covered in dirt wearing torn and tattered rags. Ichikawa uses his camera to catch some beautiful shots of the destructed landscape and the Japanese soldiers who walk it. Kon Ichikawa was famous in Japan for making many comedies and satires, and there are moments in Fires on the Plain that are bitingly hilarious. Take for example a shot of what appears to be a dead man lying face down in a pool of water; a soldier walks but and asks himself aloud if that is how they will all end up, to which the man lifts his head out of the water and replies "what was that?" and then drops his face even deeper into the puddle than before. Another hilarious sequence involves one man finding a pair of boots along the trail. He takes the boots, replacing them with his old ones. Another man walks by and sees that pair of boots and switches up for his old boots. The scene continues until finally Tamura finds the exchange spot and examines the boots left without hardly any sole. He looks carefully at his own and at ones on the ground, and deciding that they're both kaput he removes his own and goes barefoot. The film is filled with incredible scenes, one after another. Like Mizoguchi and Kurosawa, Ichikawa knew how to use his camera to paint beautiful and stunning pictures. There are many stunning shots of men in barren empty plains surrounded by nothing but smoke in the air and dead or dying bodies on the broken earth. There is another incredible scene where dozens of Japanese soldiers attempt to cross a road guarded by Yanks in the middle of the night, all crawling on their hands and knees as the camera watches on from above. The film gets its name from the columns of smoke rising up from fires on the plains seen throughout the film. They represent to the soldiers life a little more ordinary; the lives of Japanese farmers back home burning husks of corn. Their beacons of hope for the normal life however are in hostile hands.The film caused a stir in its day with its graphic content. Much emphasis is placed on the horror of war, not just with the enemy but within your ranks and yourself. Kon Ichikawa's Fires on the Plains is an incredibly authentic and moving, and somewhat disturbing, portrait of the horror suffered by the men making up the lower ranks of the Imperial Army. Clint Eastwood's Letters From Iwo Jima, while it is a very good film, comes nowhere close to realizing the horror of war depicted in Fires on the Plain. (Eastwood was no doubt influenced by the film, seeing as he claims to be such a classic Japanese film buff.) Many war films show that war is hell through the eyes of the winners. In Fires on the Plain, we're shown that war is even more hellish when you're on the losing end 4/4

"Nobi" or "Fires On the Plain" is a film that is so excellent on so many levels, that not enough good things can be said about it. My only regret is that I was not able to see this 1959 film sooner.Being something of a film purist, I tend to look at films for their artistic merits based upon dialog, acting, photography and even the efforts to remain true to the period in terms of costume. Ultimately, I want to know if the film is "truthful" enough in revealing the human condition to make me think without oppressing me with what the director wants me to think."Fires on the Plain" is a great film because it crafts a portrait filled with realistic human reactions to the dying fires of a great historical catastrophe.Ichikawa's film is a condemnation of war on all levels -- as any good war film should be. War is horrifying, bloody, destructive. It is also murderous on the psyche. However, what is fundamental about "Fires on the Plain" is its unapologetic look at the Japanese soldiers. It shows them slowly collapsing under the weight of superior American firepower and their nation's inability to wage a war of its own making. A fatalistic code encouraging death before surrender is at the heart of this madness.I was astonished to see such an honest and brutally close look at the bitter fruits of Japan's military misadventure made just 14 years after the end of what the Japanese call the "Great Pacific War." Ichikawa, reveals what the Germans called the "war life," the plight of the common soldier.Ichikawa's film is interesting, since even today Japan is having a hard time fully coming to terms with its wartime fanaticism, its subjugation of conquered peoples, the racism of its war against the Chinese and war crimes which included cannibalism by soldiers and officers practiced not only against one another, but against Allied prisoners of war.Ichikawa produces a stark representation of the victimization of soldiers by a confluence of bad political decisions and cultural pressures.This stark examination is skillfully done by portraying the doomed soldiers as human beings who exhibit, at various times, fear, brilliantly laconic humor, dialog enriched by its sparseness, and a plot whose complexity is belied by the grim, wilderness setting.Ichikawa's portrait is a ragged and painful tapestry of defeated men. The tubercular Tamura, played as a woebegone and gentle soul by Eiji Funakoshi, is a good soldier who can't abandon his humanity, though he is as frightened and lost as his comrades. Before he departs for a hospital that will reject him as too healthy, Tamura is given a hand grenade by a superior who, recognizing the hopelessness of their situation, advises Tamura to kill himself.Why Tamura's hopelessly ill-supplied and militarily incapable unit was not ordered to surrender at the start of the film is telling. Ichikawa makes it plain that the war is over and everyone is merely waiting to die. As Tamura leaves his unit for his hopeless search for physical and spiritual salvation, he sees his comrades pointlessly digging an air raid shelter. They appear like corpses looking up from their own mass grave.We later watch as the overworked hospital's medical staff abandons the dying patients to an all-consuming American artillery barrage. The pathetic patients, who crawl from their huts in a vain attempt to survive, appear like pathetic, serpentine creatures dragging themselves from an omnipotent force. You know they won't survive.Ichikawa makes it plain that the only thing worse than a defeated army is one that has lost its honor by abandoning its humanity and its comrades. As Tamura staggers through the jungles of Leyte we encounter the noble, the dying and the exploitive. Cannibalism rears its ugly head as soldiers begin to eat one another rather than surrender to American "corned beef."When the men do talk of surrender, the propaganda of how Americans kills prisoners is countered by a worldly-wise soldier who reveals that the approaching Americans feed and care for prisoners of war because they, unlike the Japanese, respect brave soldiers who are forced to give up.It is the Japanese who intend to die fighting for the Emperor long after resistance has lost all meaning. Those willing to fight to the death will be killed. It is the calculus of war.After shooting a murderous and cannibalistic comrade, whom he earlier offered his own body to as food, the fatalistic Tamura's careless surrender also seems to be an intentional form of suicide. His death is a lonely image. Was Ichikawa trying to tell us of the internal conflict of the ordinary soldier who wants to live, but who is still trapped by his nation's suicidal cultural codes?If someone watches this film carefully, he or she will see that absolutism and fanaticism is the enemy. The Americans are portrayed as a technologically advanced people willing to employ that technology in the form of inexorable military power -- a lesson that transformed Japanese postwar society. Ichikawa's film isn't so shallow that it indicts America. Ichikawa indicts the sedimentary layers of Japan's destructive policies that created the war and then to continue it when all was lost.Ichikawa does not mention the nuclear weapons dropped upon Nagasaki and Hiroshima. He doesn't have to. The slow-motion destruction of the Imperial Japanese Army in the Philippines reveals the seeds of Japan's immolation.

One person wrote: "To me it raises a question most Americans would rather avoid: If the Japanese military was so beaten down at this point in the war, why was it necessary to nuke Hiroshima?" This question is really a comment which reflects a certain pre-disposition. One answer is: because Japan had not yet surrendered and stopped fighting.However, if the Japanese military was so beaten down at this point in the war why didn't the Japanese leaders stop the fighting and stop the suffering by stopping the war? This criticism of the atomic bomb fails to recognize that no one knew in August 1945 when Japan would stop fighting. Also this approach seems not to recognize that even without an atomic bomb the fighting and dying would continue as long as the war continued, not only in Japan but in China and elsewhere. Even another two months of war (and conventional bombing and blockade) would have killed more people than died at Hiroshima AND Nagasaki combined.a friend of DF NY