One of the best films i have seen

I was totally surprised at how great this film.You could feel your paranoia rise as the film went on and as you gradually learned the details of the real situation.

This movie tries so hard to be funny, yet it falls flat every time. Just another example of recycled ideas repackaged with women in an attempt to appeal to a certain audience.

It is interesting even when nothing much happens, which is for most of its 3-hour running time. Read full review

Felix & Meira is the monotonous story of a dreary Meira, stuck in an Orthodox Judaism marriage. She meets the equally dreary Félix, who hasn't spoken to his father in ten years and appears magically at his deathbed. He scores some money at the inheritance, thanks to his equally dreary sister. One day he meets Meira and thus starts the dreary "love".The premise itself is so absurd, yet the execution is even more unbelievable. Soon the husband finds out and pushes the Felix away, but he can't stop this "love". He follows her and yearns for her. Both of them are drudgingly boring people, so they attract.One unintentionally hilarious scene has Felix in the garb dress of an Orthodox Jew, complete with a beard and curls. I guess the local magic shop has some great Jewish outfits and he can just walk into some Jewish Tabernacle without being noticed by the locals. I thought I was watching some spy flick.The ending didn't clarify anything at all, and it was all so pointless and contrived.

"Felix and Meira" (2014 release from Canada; 195 min.) brings the story of the two title characters. As the movie opens, we see Meira serving dinner to a group of Hasadic Jewish couples. Not a word is said during dinner, and you can immediately sense a sadness within Meira. It's only later that we understand she is bored and frustrated and suffocating under the tight-knit rules of the Hasadic Jewish community. Then we get to know Felix, a secular Jew whose father is dying. The two were not close but it still affects Felix significantly. One day, Felix runs into Meira and her 3 yr. old baby girl at the local coffee shop. He tries to strike up a conversation but she rejects him. Later on, though, it becomes clear that something is brewing between Felix and Meira. At this point we're at most 15-20 min. into the movie but to tell you more would spoil your viewing experience. You'll just have to see for yourself how it all plays out.Couple of comments: this is the third full-length feature from Canadian writer-director Maxime Giroux. This time he tackles a story line that plays out on the closed community that is the Hasadic Jewish Community. The 2012 "Fill The Voice" film explored similar themes as to the isolated Hasadic Jewish community, but here Giroux decides to make it even more personal by focusing on Meira and her conflicted feelings as to her overall life. In the beginning of the movie, Meira 'plays dead' to tease her husband. Much later on, when her husband asks why she doesn't do that anymore, Meira wistfully replies "Who says I'm not dead already?", wow. (And her husband's response to that? "When will you finally understand that this is our life? Pull yourself together!") It should be noted that, even though the closeness/isolationism of the Hasadic Jewish community can be an easy target for criticism, the movie treats them at all times with a great amount of respect. The acting performances are top-notch all the way, in fact I was wondering whether the Hasadic Jews were portrayed by actors or by real Hasadic Jews. Hadas Yaron as Meira is outstanding (she also played the role of a Hasadic Jewish wife in "Fill the Void" by the way.) Compared to that, Martin Dubreuil as Felix has a harder time staying in the lime light. Last but not least, there is an outstanding clarinet-heavy musical score (composed to Olivier Alary), and even fellow Canadian Leonard Cohen contributes a tune ("Famous Blue Raincoat"). Bottom line: this is a slow-moving (in the best possible way) family drama set within the Hasadic Jewish community that caught my attention from start to finish."Felix and Meira" opened without any pre-release fanfare or advertising at my local art-house theater here in Cincinnati this Memorial Day weekend. The matinée screening where I saw this at was very nicely attended, somewhat to my surprise to be honest (the audience was heavy on the seniors, I might add). If you are in the mood for a top-notch quality foreign movie that is GALAXIES away from the latest Mad Max or Pitch Perfect, do yourself a favor and check this out, be it in the theater, or eventually on VDV/Blu-ray. "Felix and Meira" is HIGHLY RECOMMENDED!

Greetings again from the darkness. This movie is filled with quiet and stillness. Maybe moreso than any movie I can recall. With a backdrop of Montreal, New York and Venice, and a theme of forbidden love and self-discovery, the quiet of the actors belie the undercurrent of emotion driving the three leads.Meira (Hadas Yaron) is a Hasidic Jew living with her husband Shulem (Luzer Twersky) and their toddler daughter within an Orthodox community where women are forbidden from listening to "outside" music, creating art, or even looking men directly in the eye. Their mission in life is to serve their husband, have lots of babies, and respect the religion. While many women in the community seem fine with their lot, Meira hides records under the sofa, draws pictures in a pocket-sized notebook, and longs for the excitement and color of the real world.One day, by happenstance, the paths of Meira and Felix (Martin Dubreuil) cross in a neighborhood corner store. He compliments her on her drawing, as she tries to ignore him. By the time they next meet, we have witnessed the painful bedside farewell of Felix to his dying father. It's difficult to tell which is the stronger emotion here – guilt or grief.Soon enough Felix and Meira are finding ways to meet, but there is no crazed display of passion between the two. There is a devastating scene as Felix patiently waits while Meira musters the courage to actually look into his eyes. It's like 50 Shades of Restraint. It turns out, for different reasons, these two lost souls share a common bond of loneliness. Meira's individuality and creativity are stifled by religious oppression, while Felix is coming to grips as the black sheep of a family that no longer exists. When Felix says of his father, "He hated me to death. And then he died.", we understand it's the missed opportunity that weighs on him more than the passing of a long-lost parent.Music plays a vital role in how director Maxine Giroux presents the characters and the story. Wendy Rene's "After Laughter Comes the Tears" is used beautifully, as is Leonard Cohen's "Famous Blue Raincoat". Heck, even a mousetrap becomes music to the desperate ears of Meira. As stated before, the film is incredibly quiet, and I challenge any movie lover to come up with a more painful argument than the one featuring Meira and Shulem whispering at each other from separate beds, or a more powerful scene with fewer spoken words than Shulem and Felix at the kitchen table. On the bright side, watching her walk around in her first ever pair of jeans is a freeing sight to behold.Mr. Giroux presents something very real, yet outside the bounds of what cinema usually brings when forbidden love, religion, loneliness and grief are involved. Ms. Yaron delivers an astounding performance, and it's little wonder this has been such a hit on the festival circuit.

This film is about the explicit values of two adjacent cultures who live on different sides of a railroad, each reaching for something more … the unknown. For Felix and Meira, the unknown becomes uncertainty. Life and lifestyles are disrupted, communities clash, and traditions unsaddled. This isn't a story of skinheads, hippies, Trekkies, or of Generations X, Y, or Zeds. It is of a girl called Meira and French Felix, each who adopt their known cultural traits. Her identity is repressed, arrested by secret Hasidic customs and protocol where women are quieted and obedient. Apparently of the Satmar tribe, women wear wigs and are in arranged marriages. Felix flits in and out of his family, daring to explore the matrix of love. Meira too openly resists the known in favour of love, romantic love. However, romantic love is not reality. Viewers experience subconscious moments acknowledging resistance to our ostensibly defined lives. Each of us wanting to explore outside known cultural norms. Some may call it slow moving, I call it pace. We aren't rushed through every scene, but given permission to decode the mysteries of the Hasidim. What is uncovered, I cannot tell. What is revealed, is how the unknown can be even more uncertain than what we know.